
Low-cost housing in ӣƵ, photographed in 1936 by Arthur Rothstein (Library of Congress)

"The foundation of sound morals and the first step to spiritualization are wholesome physical conditions and decent environment. How can we expect industry and thrift and cleanliness, which are cardinal virtues upon which character is built and religion grows, in filthy shacks, insanitary, packed tenements and dirty streets?" ()
Long before interstate highways, before white flight, before redlining and before suburbs filled ӣƵ County, the city had a problem with property abandonment and disinvestment.
Even when ӣƵ was the nation's fourth-largest city — more than a century ago — people quit the grit and grime of decaying, older neighborhoods — if they could.
The least desirable areas of smoke-choked, industrial ӣƵ were left to the poor, immigrants and the small but growing African-American population.
And while bemoaned the sorry condition of ӣƵ slums, signs of abandonment could be found elsewhere.
Isaac Lionberger, a civic leader who lived on a private street in the West End, complained about the city's decline in 1920.
“Whole districts are deserted, and a city full of empty buildings is ever building new ones,” .
“The result of all these propensities is a broken and uneven city.”